Archive for the ‘Uncategorized’ Category

Summer Time!

May 21, 2018

This weekend is Memorial Day weekend, a time that we set aside to remember those who have died while serving in the military. It also marks the beginning of summer, or at least summer vacation season. Kids are getting out of school for the summer, the weather (at least in Northern KY) has finally gotten warm, and people often slow down and take time off from various activities.

At COF we have some changes and new things coming up. First of all, beginning Sunday June 3 our worship will begin at 10:30 instead of 11:00. The session decided to do this to allow families more Sunday afternoon time together.

Also in June we will be holding auditions for Smoke on the Mountian, a musical comedy set in a small church in the North Carolina mountains. Auditions will be June 3 from 3-5 pm and June 4 from 7-9 pm, and the show will be performed in August.

Stretching and meditation will be the topic of a class held in our labyrinth on June 6 at 6 pm. Led by Phoenix Wilson and myself, we’ll enjoy learning how to meditate as well as how to walk the labyrinth. We are hoping to build this into a series!

As it says in Ecclesiastes, for every thing there is a season, and a time for every purpose under heaven. If you’ve been thinking about checking us out at COF, why not this summer?

Peace,

Rev. Sharon

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Audition Time!

May 3, 2018

God is doing a new thing at Community of Faith: Jeff and I are working to create a community theater company there that we are calling “The RefplayersReformation Players.” Our mission is to bring creative people together to produce quality theater productions as an offering to the Northern KY community. We are lucky in that our congregation is a theater-loving bunch and are supportive of our efforts, and with their blessing we begin this effort!

Our first show will be “Smoke on the Mountain,” a musical comedy set  in a small country church. The show revolves around the pastor, who is trying to bring his congregation into the modern age. To do this he invites a traveling gospel music group, the Sanders Family, to put on a show at the church– to the delight and dismay of the congregation. Between their renditions of classic bluegrass gospel songs each family member gives a testimony of God working in their lives.

Auditions are open to the public and will be held on Sunday, June 3 from 3-5 pm and Monday,Auditions June 4 from 7-9 pm. Casting needs include 4 men and 3 women, including two teen roles; actors must be able to sing. The auditions will consist of a short reading from the script and a demonstration of singing ability. We will also be auditioning musicians to accompany the Sanders Family. Auditions will be held at Community of Faith Presbyterian Church, 1400 Highland Pike, Covington, KY 41011. For more information see our Facebook page or email us at revscarter1400@gmail.com.

The show will be held on August 24, 25, 31 and Sept. 1 at 7 pm, and there will be a matinee on Sunday, August 26 at 3 pm. Tickets are $10; children under 6 are free. Tickets will go on sale soon, so mark your calendar!

Comcast Cares Day at COF

April 16, 2018

This Saturday is Comcast Cares Day at Community of Faith. Comcast, as you probably know, is a nationwide cable TV service provider. For the past 18 years Comcast has sponsored a day of service, Comcast Cares Day, to work with non-profit organizations across the country. Because of our connection with SPARK we (and SPARK) were nominated and selected as one of 6 non-profits in the Cincinnati area to be chosen for this project.

With some hands-on help, some tools and a grant from Comcast we’ll be filling cracks, scraping and painting; we’ll be cutting bushes and planting flowers; and we’ll be doing some deep cleaning in places that we’re not usually able to clean. At the same time we will come to know some of our neighbors from Comcast– even if they’re not from our “neighborhood.” We’ll get to know some SPARK parents and have a day of fellowship and partnership with them. And you’re welcome to stop by see what we’re doing, have a sandwich, or even grab a paint roller, shovel or shop vac and help out!

Considering Technology

February 23, 2018

So I’m going to rant a little today.

And no, it isn’t going to be about guns– at least not in this post.

I’m going to rant about the internet. Well, not the internet, per se; but some of the effects of the internet, some of the unintended consequences we’re facing, that I’d guess most people don’t even think about.

First of all, let me say that even though I was born before personal computers became a ‘thing’, I was a pretty early adopter. In about 1981 at a family reunion I became aware of the very first Apple computers, the ones you had to program yourself. A family member had bought one, another family member was working on a degree in computer science– this was my first exposure to the world of computers. My sisters got an Atari for Christmas soon after that and in my college courses they were beginning to appear. Unfortunately I didn’t have a knack for writing code nor the patience to acquire the knack; but once PC’s came along, I was all in. I’m pretty sure I wouldn’t have made it through seminary without a PC and today I have a laptop, a smartphone and a Kindle that I use all the time, all in different ways.

So when I started working at the library I was shocked to discover the number of people who don’t know how to use a personal computer. I was even more shocked when I discovered that many of those people are my age and younger, that it isn’t just elderly people who are computer illiterate (in fact, many people older than me do very well with computers. My parents are both internet savvy and my mom is even on Facebook.)

What’s even more shocking is the way our social structures have changed in response to internet use. You can’t apply for a job without going online. You can’t make an appointment to visit a friend in jail without going online. You can’t apply for social security benefits, unemployment benefits and many other public services without going online.

I know this because, as an Information Services Assistant at the library, it is a big part of my job to help people use our computers. And a big part of that job is helping people with those particular categories of computer use.

Now, you might think I’m making too big of a deal about this. After all, it’s easy, right? You just show someone how to log into the computer and they’re on their way, right?

If  only it were that easy.

First of all, to do anything on the internet you have to be able to read, and read pretty well. Then, you have to have an e-mail address. Yes, Gmail is free and easy to sign up for– that is, if you know what a username is and a password is and can create a username and password that you’ll remember. Because to apply for a job, or make an appointment to visit your friend in jail, or file unemployment or file for social security benefits on line– which you must do– you have to have an account.  An account requires an email address.

It’s the job thing that gets me. It’s no wonder people have trouble getting jobs.

A guy came in to my library yesterday and he said, “I’ve been hired at [local restaurant] and I need to fill in an application on line. But I don’t know anything about computers. They told me to come here and you’d help me.” Okay, that’s part of my job, and I’m more than happy to help.

But here’s the thing: many people who don’t know how to use computers lack that knowledge because they never had the privilege of learning how to use one. Perhaps they struggled in school and couldn’t get the hang of technology. I’ve noticed that many of the people who are computer illiterate have trouble reading. Perhaps their school didn’t have the funding to acquire computers, so they never really were exposed to them. And a lot of people who haven’t been exposed to technology are afraid of it.

But there comes the day that they are trying to get a job, maybe they got laid off from a job they’d had a long time, from back in the days when you could get a job by filling out a paper application; and as I said they don’t have a computer or an email address or a smart phone and they’ve been living their lives just fine without all that stuff. So they come to me, knowing nothing, needing to fill in this application right now, today!

If you have used computers all of your life you forget how complicated they seem when you first sit down at one.

The man I was helping yesterday was trying to get a job as a dishwasher– a dishwasher— and had been promised a job but had to fill out the online paperwork. And, God bless him, he had no idea. He had no email address or any idea of how to create one. He had no idea how to find the employer’s website, even though he had the address; he had no idea how to find the job application page, he had no idea how to go about this process that was far more complicated than it needed to be. He kept saying to me, “I have the job, I just need to do the application on line, they told me I have to do the application online and I can start work tomorrow.”

No shame in being a dishwasher. My kids have both worked as dishwashers. But it shows a lack of respect for a person’s humanity when a person applying to be a dishwasher must fill out an online application before they can begin working. It shows that the company’s convenience is more important than the human being they’re trying to hire.

This man needed someone to sit with him and walk him through this process and I could not do that. And I had other patrons come in and I tried to balance helping him and helping them but finally I think he got frustrated and left. I felt that I had failed him.

But even though perhaps I could have done more, it really isn’t me, or the library, who failed him and many others like him. It is a system that has a one-sized-fits-all way of doing things, making no allowances for those who can’t or don’t understand technology. It is a system in which the odds are stacked against you if you didn’t have the privilege of growing up around computers or being an early adopter when they came along. It’s a system in which human resources are limited in favor of technological resources.

Tech is great. I use it every day. I am lucky enough to be unafraid of technology, I am lucky enough to have the background that enables me to use my different tech items. But as we go ever forward into a more and more tech-dependent world, we must be intentional about not leaving people behind.

 

A Day in the Life (Mark 1:29-39)

February 4, 2018

This lectionary year, as you probably know, we are going to be travelling through the book of Mark. Now because Lent and Easter is fairly early on the church calendar the journey won’t necessarily be in order all the way through because during that time we’ll be looking ahead to the end of the story—although as I see it it’s actually the end and the beginning at the same time. But that part of Mark is for another day, and today we’re still in the first chapter, still at the beginning of the story, watching and hearing as Jesus begins his ministry.
I really like the book of Mark, although all of the gospels have their own things to offer; but for me Mark has a real appeal because of its sense of urgency. Mark is the shortest of all of the gospels, and by all accounts was written first; Luke and Matthew drew from Mark for some of their content but Mark was first off the mark (so to speak.)  Mark doesn’t beat around the bush, does it? Not a lot of detail, not a lot of unnecessary fluff to fill it out, Mark basically hits the high points of the story of Jesus, and you’d better pay attention if you want to keep up! One of the most common words used in the book of Mark is “immediately”—Jesus and the disciples are always immediately doing something as if one event in the story leads to another with barely enough time for us to catch our breath. This gives the book a sense of urgency, as if it’s vitally important that the writer get these stories to us as quickly as possible so that we won’t miss anything.
And if the entire book of Mark is a quick retelling of the life of Jesus, the first chapter that we’ve been hearing about over the past few weeks is like a preview of what’s to come, almost like a movie trailer you might see that pulls you in and makes you want to see the whole movie. Just in the first chapter you see Jesus
…being baptized by John
…being tempted in the wilderness
…calling the first disciples
…teaching in the synagogue and healing a man with a demon
…going to Simon’s house and healing Simon’s mother in law from an illness
…healing after sundown on the Sabbath
…going off to pray and then going out to the rest of the villages
…healing a leper
Lots of action in this first chapter of Mark, isn’t it? Beginning with only a short bit about John the Baptist and his ministry, it’s clear that this book is all about Jesus; and through all of this Jesus is established in his ministry and begins to make a name for himself.
As I indicated before I read the scripture, the passage from Mark that we read last week and the one we read today take place on the same day. We see in these two segments a sort of “day in the life” of Jesus. His day begins in the synagogue: he is preaching, with authority, and then he heals a man with a demon. Immediately, the text says—in other words, as soon as they left the synagogue—they went to Simon’s house, possibly looking for something to eat. Only Simon’s mother-in-law is sick with a fever, so Jesus goes and heals her.
It’s important to note something here: since we found Jesus in the synagogue at the beginning of the day, we know it is the Sabbath when this series of events takes place. It is the Sabbath as he teaches, it is the Sabbath as he heals the man with the demon, it is the Sabbath when he heals Simon’s mother-in- law. Later that day, after sundown, many people come to him with their own demons and illness and afflictions and Jesus ends his day healing them. Late into the night he must have worked, because it says the whole city came to see him—even if it was a small village it would have been a lot of people to heal. The passage ends early the next morning when Jesus goes off by himself to pray; the disciples come looking for him wanting him to continue with the healing but Jesus tells them it’s time to move on to other villages; “this is why I came.” he says.
Mark immerses us in the life and ministry of Jesus from the very beginning, highlighting the kinds of things that become his signature activities, laying out for us in no uncertain terms the ways that Jesus’ ministry is a manifestation of the kingdom of God. Mark also wants us to understand the connection to the source of Jesus’ power: when Jesus goes off by himself to pray, it isn’t just that he needs to rest and recharge, but that he needs to reconnect with the One who makes all of his actions, all of his healings and exorcisms and miracles possible. Travis Franklin, on the website Ministry Matters, puts it like this:
While these passages don’t carry the drama of the feeding of the five thousand or Jesus walking on the water, they do share in a subtle way the connection between the works Jesus does and the source that empowers such work. This is an important connection for Mark, because he wants us to realize that the kingdom that Jesus has been sent to express is a direct revelation of God and God’s activity in a hurting and sinful world. In all of these ways Jesus embodies and proclaims the presence of the kingdom of God.
“This is why I came,” he said.
You see, the miracle stories by themselves aren’t important, and the stories of healing by Jesus of many people from their demons and illnesses by themselves aren’t important unless we make the connection to why Jesus does all of these things and how he is able to do all of these things. God wanted to make it plain to all humanity that God is present and active in the world, a world that God created to be good but that sin and evil were and are working hard to destroy.
Interesting are the responses in this first chapter of those who are the first witnesses to Jesus’s ministry. In the synagogue, the people are amazed at his preaching. The demon challenges Jesus—but responds to his authority. Simon’s mother gets up and serves Jesus. The people come out of the woodwork to be healed by him, desperate for what he has, desperate to be freed from whatever burden is breaking them.
There is power in the relationship between Jesus and God the Father; and Jesus is unrestrained in his demonstration of that power. The only place he is cautious at all is when the demons recognize him and he orders them to keep quiet; and this seems to be only to keep his true identity from getting out too quickly, so he can build the ministry God has in mind rather than the people making him into something else. But the power is there, the relationship is there; people eventually hear him talking about God as Father, they see him going off to pray and they begin to make the connection between these things and the power that Jesus so clearly has. The power that is necessary to recreate the kingdom that was so good in the beginning. The power that can make all people whole once again, restored in body, mind and spirit.
The power is there for us to and the agent of this power is the same. Jesus Christ is the one who brings that power among us, Jesus is the one who shows us how to access that power for our own healing and wholeness. Jesus Christ shows us the way, through the stories in Mark and the other gospels, shows us the way to be restored and to help restore the kingdom of God to the goodness God created it to have. There is power in our faith—the power of love, the power of compassion, the power of tenderness. Just ask anyone who has faced a serious crisis in their life, but was able to tap into the power of love that sustained them through it. Just ask anyone who has felt the healing power of a hug when they needed it, who has known that people were praying for them and has felt stronger and more able to cope because of it. A good portion of the power that Jesus accessed was God’s love for the humanity that God had created; and that’s a power that is available to us if we will just receive it. And, it is a power that we can easily share with others, if only we will.

A new year is here!

January 8, 2018

Happy New Year everyone!

I’m just a little late with that greeting, I know; here it is January 8 and we’re well into the new year. (Though it may be awhile before we all remember to write 2018 instead of 2017!)

There are two times during the year that I feel that I have a fresh start: in the fall, at the time when I started a new school year for many years; and at the turn of the year, when the Christmas season is over and it feels like a blank slate, a new year full of possibilities and hope. Of course I know it won’t all be great– I have my ups and downs just like everyone else– but just the idea of a new year, a new beginning makes me hopeful for good times to come.

The beginning of the new year is an especially good time to examine our faith and our spiritual connections and rededicate ourselves to our faith. A new Bible study or a new spiritual practice can be helpful in getting us on track. I discovered Art Journaling last year and I hope to find ways to use it to enhance my spiritual life this year. New mission initiatives are also good ways to engage our faith; if you know me you might not be surprised to hear that I have a new idea for mission– watch this space for more information!

However you practice, whether you keep up with something you’re already doing or begin something new, I hope 2018 will be a year of spiritual vitality for you. And if you want to dialogue with me about this, please feel free to comment!

Peace,

Rev. Sharon

Abraham Study: Ishmael and Isaac

June 29, 2017

I am a couple of weeks behind with the Abraham Study, so let’s catch up. Two weeks ago the chapter was about Ishmael, the son that Abraham had with Hagar, Sarah’s Egyptian servant. Last week the chapter was about Isaac, the son that Abraham had with Sarah, his wife.

As the story goes, God promised a son to Abraham and Sarah; but they are old and Sarah gets impatient. They have recently lived in Egypt and acquired an Egyptian woman to serve Sarah, and Sarah decides that it is through Hagar that the son will be born. She seems to imagine that Hagar will give birth and just turn the baby over to Sarah to raise. Abraham is uncertain but when Hagar goes to him he sleeps with her and becomes pregnant.

This is where Sarah’s plan goes awry. Hagar now has status over Sarah because of her pregnancy, and the story indicates that she taunts Sarah with it. So Sarah tells Abraham to send Hagar away. Again Abraham is uncertain but does as Sarah asks. Hagar is sent into the desert, where God tells her to return. She goes back and Ishmael is born. Thus, he is the first born son.

Eventually Sarah becomes pregnant and Isaac, the second son, is born. Conflict arises once again between Sarah/ Isaac and Hagar/ Ishmael and Sarah once again demands that Hagar and Ishmael be sent away. Abraham is uncertain once again, but God tells him to do what Sarah says.

It’s interesting to note that here the Jewish scriptures, known by Jews and Christians, have one story, but there are other stories about what happens to Hagar and Ishmael. Of course the Christian tradition has the story that Hagar and Ishmael are sent away into the desert, where they nearly die of thirst. But God hears their cries and gives them water and then promises that Ishmael will be father of a great nation.

The other story is quite different– Abraham takes Hagar and Ishmael to Mecca and settles them there and even revisits them later. In this version there is a continuing relationship between Abraham and Hagar and Ishmael.

How does this story and our understanding of Ishmael as firstborn son inform our understanding of Abraham? To begin with, it seems likely that Abraham has some real affection for Ishmael because he is the first born son. At that time birth order was quite important, and the eldest was the heir of the father. The story implies that Abraham was born because Sarah went against God’s intent and that Isaac was intended as heir to God’s covenant with Abraham rather than Ishmael (the Jewish/ Christian traditional reading. One way or another Hagar and Ishmael are taken care of by God.

At this point I find Abraham to be a rather ambiguous character. On the one hand he seems to have this one-to-one relationship with God; on the other hand, when Sarah tells him to send Hagar away he does it. Regretfully, perhaps, but he does it. This seems to be at odds with his reputation as a man of great faith who took up stakes and moved his family at God’s behest.

We don’t hear much more about Ishmael in the Jewish/ Christian scriptures. At one point Joseph is given to “the Ishmaelites” by his brothers. Islamic tradition views Ishmael as a prophet and an ancestor to Muhammad. Over time the Ishmaelites became associated with the term “Arab”.  In Islamic tradition Ishmael seems to be seen as the link to Abraham and, as first son, a reason that Islam should be considered the ‘true’ or ‘primary’ religion; he is at least a partial source of division particularly between Jews and Muslims but also between Muslims and Christians.

For notes Bill Lindsay’s notes on the chapter about Isaac, click here.

 

Abraham Study– week 3 “Birth”

June 8, 2017

I am behind a week in writing about our study Bruce Feiler’s book, “Abraham: A Journey to the Heart of Three Faiths.” Sometimes life intervenes! So this is from Wednesday, May 31 and I’ll be writing about last night’s (June 7th) discussion later in the week. The lessons for May 31, June 7 and June 14 are led by Bill Lindsay, so I am including his notes in the writing for these weeks. Thanks Bill!

The chapter for May 31, called “Birth” is the first of two in a section that are about the historical Abraham and the question of whether or not he really existed, if it can be proven, and if it matters. To me, this is part of a larger question that encompasses the whole of scripture– what do we know, what can we prove, and does it matter? For Christians, answering this question runs the gamut from Biblical inerrancy– every jot and tittle is true and authentic in its authorship (God, through Moses and others) to the idea that the Bible is just a good book which, because it can’t be proven, carries truths but isn’t true, per se. 

To many people the question of the truth of scripture is very important. Some will read the Bible stories about Abraham and believe he was a real historical character. Some will see that there is no physical evidence and understand Abraham as a mythical or composite figure, borne out of centuries of oral tradition and helpful as a anchor for the faith, but not a real, historical figure. Either way, even though Abraham isn’t provable– as Avraham Biran says in Feiler’s book, All we know about Abraham is in the Bible …  In the ground , there’s nothing… But remember , archaeology cannot prove or disprove the Bible . I follow Albright , the founder of our field , in that the Bible as a book of divine inspiration needs no proof . At the same time , you can neither do archaeology in biblical lands nor study the Bible without being aware of the discoveries . 

The Bible is a book of stories, a mix of oral tradition and written history– though maybe not “history” as we in the 21st century think of it. When we read the Bible and study the ancestors of the faith, we do so from a place and time so far removed from its happenings that it can be hard to process it, it can be hard to know how it applies to our lives today–if it even does.

And yet there are truths there. Abraham is a figure of faith that we can look to in order to understand our own. In Christian and Hebrew texts we come upon Abraham as an adult, with little background information other than his father’s name and the fact that they all migrated from Ur to Haran over a number of years.

Muslim texts have more detail. Abraham’s father carves and sells idols, and people worship him. He is of the polytheistic age and forced Abraham, who even as a young boy didn’t believe in the power of idols, to sell them. Abraham is reported to have mocked his father for worshiping idols; he was threatened with stoning and was reportedly thrown into the fire for his alternate beliefs but was saved by God.

Abraham is the first monotheist– the first to insist that there is only one God. Abraham is also the first, if we believe the stories, to be martyred. There is no question why this man, this Abraham, became so important to three major religions of the world and remains the ancestor to us all. So the question becomes for each of our traditions, how can we each honor him without dishonoring the faith traditions of the others?

 

Religious or Political?

February 15, 2017

I am chagrined to realize I haven’t posted on this blog for quite awhile– since October, in fact. Between then and now quite a bit has happened– not only Advent and Christmas, but also the Presidential election and inauguration and the aftereffects of this transition.

I mostly avoid directly commenting about politics on this blog in the spirit of keeping religion and state seperate (though I have been accused of “spewing liberal lies” in my sermons– you can read them and judge for yourself here). However, I happened upon an article today about Charleston SC public schools which opened by pointing how difficult it is to completely separate politics from other aspects of our lives (in that case, public education.) The same thing is true, I think, about politics and religion; in fact it was theologian Karl Barth who was widely credited with saying preachers should write their sermons with the “Bible in one hand and the newspaper in the other.”

For tax purposes, preachers are forbidden from publicly and from the pulpit endorsing candidates for public office. I think this is a good rule and one that I follow. We aren’t forbidden as far as I know, however, from pointing out when the policies of our elected officials are dangerous or damaging to the country or its citizens. When that happens it becomes an issue of justice as much as politics, and justice issues are a preacher’s bread and butter (so to speak.) This is where Barth’s quote comes in.

You see, preaching about Biblical issues without talking about current events leads to sermons that are quite hollow. Yes, it is good for congregation members to hear that they are loved by God and live under grace and forgiveness; but there comes a moment when we have to ask what that means. Preaching salvation only seems dangerous to me because it can lead to a very self-satisfied, self-centered faith, a faith that in the comfort of our own safety forgets about the injustices all around us– injustices such as racial inequality, homelessness, and poverty. These are very kinds of things that the prophets speak against in the Old Testament and Jesus challenges in the New Testament.

Take, for example, this week’s lectionary passage from Leviticus, a book not only of the Old Testament but part of the Torah (the first five books of Jewish scripture.) Leviticus 19:9-10 says 9When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest. 10You shall not strip your vineyard bare, or gather the fallen grapes of your vineyard; you shall leave them for the poor and the alien: I am the Lord your God. In these verses God speaks directly to the problems of hunger and poverty by instructing the people to leave grain and grapes on the edges of the field and on the ground so that the needy can come behind them and gather what they need to eat. It is a way of making sure that they are provided for– a method not too different than our SNAP program here in the United States. SNAP is the program that used to be known as “food stamps”– an allowance for the poor and needy that can be used for food and necessities. SNAP is paid for by our taxes, and I’m glad to offer this support because I have no farmland for the poor to use for gleaning as most of us do not; in this way the poor can “glean” from my tax dollars.

Another example of resistance to injustice is found in the Beatitudes of Jesus, where we read “blessed are the meek, for they will inherit the earth. Blessed are the poor, blessed are those who hunger and thirst for righteousness, blessed are the poor in spirit. In Jesus’ world it isn’t the powerful who will receive blessings but the powerless– and if that’s not a political statement, I don’t know what is! In the kingdom of God injustice will be ended, and the poor, the meek, the hungry, all of those who face oppression and injustice today will be satisfied. The single mom who has to choose between paying the rent and feeding her child will be lifted up out of her suffering; the homeless man will have a safe, warm and dry place to live.

As a preacher of the word of God I cannot ignore these teachings; neither can I not pass them on to my congregation. God loves us, yes! But as the people of God we have a responsibility to care for the ones in our midst who cannot care for themselves. Is that Biblical? Yes. But it’s also political.

 

 

 

 

 

When Did Civility, Tolerance and Respect Become Bad?

October 19, 2016

This morning a Facebook post from a good friend caught my attention. It was a series of pictures of her oldest, who runs cross-country track events and recently won a race. What I appreciated was the message that went along with the pictures: “This kid keeps winning his cross-country races but what makes me prouder is that he waits and congratulates each person across the finish line.”

In a country obsessed with winning and being the best this image stands out to me. In a country embroiled in a very ugly and contentious presidential race, this practice of congratulating others for making it across the finish line stands out to me. In a time when it is acceptable and even applauded to call our opponents names like “loser” and “deplorables” this stands out to me.

Perhaps other elections have been this ugly and stooped so low. I don’t remember any in my lifetime in which the rancor has been so public (however, I know from history that there have been plenty of ugly races.) But the glee with which the civility of our public discourse has been eroded is disturbing, and we should all be embarrassed by the tenor and tone of debate that has occurred.

I won’t rehash what has been said. That isn’t my purpose here. But I am concerned for what happens after the election is over. Will we all be able to move on with our lives? Will we ever be able to recover from the lines that have been crossed and the particular brand hostility and viciousness that have polluted this election cycle?

Some of us are hurt and angry, afraid that we are being left behind. Some of us are hurt and angry that the American Dream that they have been promised seems to have disappeared. Fear and anger go hand in hand, and if not addressed can be deadly.

In his daily devotions last week, Father Richard Rohr calls us to picture ourselves before the crucified Jesus, and recognize that he became all of the things that we fear: nakedness, exposure, vulnerability and failure.  All of that anger we feel because we are afraid is exposed in Jesus on the cross. All of the disappointment we feel because we feel left behind is exposed in Jesus on the cross.  Like a great wound, when anger, disappointment and fear are exposed they can be dealt with and allowed to heal. We find that we no longer need to lash out in anger and we no longer need to fear the other, the future, our finitude because it no longer controls us.

To return to my thoughts about this election season and the damage it is doing to us individually and as a nation, a line in a Washington Post article caught my attention today as well: There are certain qualities of heart and mind that allow for self-government — civility, tolerance and mutual respect. I am afraid that we are losing these qualities because instead of being encouraged to heal ourselves of our anger and fear we are being encouraged to wallow in it and to lash out– which may satisfy for awhile but in the long term will only do more damage to ourselves and our country as a whole.

I am not saying that we shouldn’t speak out against injustice. Injustice must never be tolerated. But if we lose our ability to speak the truth in love, with respect, with tolerance and with civility we risk losing the very basis of our society. And that, my friends, would be a terrible blow not only for us but for the whole world.